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Tunnels below Tranent

The Tranent Coal Wastes are/were a massive underground network of caverns created by 700yrs of coal mining. The folk of Tranent hid in the wastes in 1547 before the Battle of Pinkie and many houses had direct access down into the tunnels under their floors.

In 1710, Prestoungrange kirk partly fell into the wastes and people lifted the flagstones to go down into the them. Until 1884, some families even buried their dead in carved niches in the wastes using stairs under a false tombstone at Tranent Kirkyard.

Because of the wastes, Tranent famously never had water, as the wells got undermined.

“I can wash tripe with as little water as any woman in Tranent”

old Scots saying (A bad workman blames his tools).

This scarcity was *really* bad news when cholera would hit the town.

There are many stories about folk lost in the wastes or falling through the crust– I’m not sure how safe I’d feel in Tranent, but it does seem to genuinely have 700+ years of tunnels underneath it! Also, here’s my favourite epitaph from a Tranent headstone.

References

Alison, S.S. (1840) Report on the sanatory condition and general economy of the town of Tranent, and the neighbouring district in Haddingtonshire. W. Clowes, London. 40pp.
McNeill, P. (1884) Tranent and its surroundings: historical, ecclesiastical, & traditional. 2nd Ed. John Menzies & Co., Glasgow. 279pp.
Sands, J. (1881) Sketches of Tranent in the olden time. James Hogg, Edinburgh. 103pp.

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Blootert at Barassie

In 1881, Paisley man James Rennie was blind drunk at Barassie Junction defiantly walking on the tracks when he was flattened by the 1030 express to Ayr. When the train moved off him the stationmaster picked him up and found him to be completely unharmed.

References

Ardrossan and Saltcoats Herald. 9th July 1881. pg. 5.

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Lost Scots’ Colony in France

Saint-Martin-D’Auxigny, nr. Bourges was considered a Scottish “colony” in France from 1425 to 1789 on land granted by Charles VII for Scots’ aid vs. the English. In 1810 locals still called themselves “L’écossais” and surnames like “du Perth” were still common.

For years the “colonists” married within themselves and spoke a strange mix of Scots and French. The town was “a protestant island in sea of French Papists”. In the 1870s churches in Scotland held benefits for the people of St.-Martin-D’Auxigny who were terribly impoverished.

References

Greenock Telegraph and Clyde Shipping Gazette. 1st July 1871. pg. 4.

Duncan, J.D. (1890) St. Martin D’Auxigny, an old Scots colony in France, Transactions of the Glasgow Archaeological Society, 1(4): 544-549

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Cleaning up Paisley

On 25th May 1661, Paisley Council declared that folk in the town must pile their foulzie by their back door and not out their front door in middens as it is “unbecoming, uncomely, and dishonest to the toun”.

Foulzie is human excrement.

Anyone who did pile up their foulzie at the front door had 48hrs to clean it up or sell it under pain of £10. In 1670, Paisley made it illegal to sell foulzie to anyone not from Paisley. In 1690, everyone had to clean up any foulzie outside their door, if it was theirs or not.

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Dracula in Cruden Bay

Bram Stoker holidayed in Cruden Bay, Aberdeenshire while researching and writing Dracula, and used New Slains Castle as the inspiration for Dracula’s castle, including the Count’s octagonal room. Pictured here is the Octagonal Hall at Slains.

image creds: Mikey Shepherd (lower), Colin Smith (upper) both CC.

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Edwardian Goths in Scotland

“Goths” in Scotland were pubs aimed at LOWERING alcohol consumption and were to be strictly unwelcoming (no billiards, no gambling, no dominoes!). Gothenburg System pubs were shareholder owned and used profits to fund local community projects.

While they used to be common across the Central Belt and Fife, there may only be one pub left that is still run with the Gothenburg System (The Dean Tavern in Newtongrange, nr. Dalkeith, which was opened in 1899).

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Pushed through a railing

One morning in October 1874, a newborn baby girl was found inside the set of railings around a fenced-off tombstone at the Howff cemetery in Dundee, with no sign of the mother. Some choice words from the Fifeshire Journal…

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Pie Monday!

On the Monday immediately preceding the Dalkeith Hiring-Fair in October (2nd Thursday of the month), Musselburgh celebrated a day known as Pie Monday.

To correctly celebrate Pie Monday everyone *must* have a hot mutton pie for tea, as simple as that.

It is meant to have started when a baker’s horse was lamed in Musselburgh as they were on the way to Dalkeith with a full cart of pies and something had to be done to prevent waste! They sold so well that the following year he was sold out before getting to Dalkeith and so it became a yearly tradition.

Musselburgh let it fall by the wayside and no longer celebrate hot mutton pies in October. They should sort that out!

Source

Stirling, R. McD. (1894) Inveresk Parish Lore from Pagan Times. T.C. Blair, Musselburgh. 284pp.

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Folklore Uncategorized Words

AUVISBORE

AUVISBORE. n. The hole left in a piece of wood after the knot has fallen out. Thought to be the work of faeries, who push the knot out and spy on you.

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People Uncategorized

When RLS gave his birthday away

In 1891, Robert Louis Stevenson gifted “the rights and privileges” of his birthday (13th Nov) to 12 year old Annie Ide of Vermont, who was unlucky enough to be born on Christmas Day.

She left it in her will to her niece, who left it to her granddaughter. Written in faux Scots law legalese, if the “terms” are defaulted on, the birthday becomes the property of the current US president!