Categories
Crime and Punishment Rural Life

The Aignish Riot

In 1888, landless crofters at Aignish demanded a tenant farmer vacate so they could divide his land up for crofts. The Riot Act was partially translated into Gaelic and 11 men were arrested. The marines, police, and the Royal Scots were sent to quell the riot.

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It really was fixed-bayonets vs. cas chroms. The arrested men all got sentences of about a year. Aignish Farm wasn’t broken up into crofts until 1905. A memorial statue now stands at the site of the riot.

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Aignish Memorial. Photo from Am Baile. https://www.ambaile.org.uk/detail/en/21987/1/EN21987-aignish-memorial-isle-of-lewis.htm

It would seem that many of the London papers were on the side of the crofters, judging from the positive language used to discuss the riot. For context, the Illustrated London News published these sketches of Lewis:

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References

Aignish Memorial. Am Baile https://www.ambaile.org.uk/detail/en/21987/1/EN21987-aignish-memorial-isle-of-lewis.htm

Illustrated London News. 21st January 1888, pg. 1.
Illustrated London News, 28th January 1888, pg. 13
Penny Illustrated Paper. 4th February 1888, pg. 1.

Categories
Folklore Food and Drink Rural Life

Seonaidh, god of Seaweed

Every Halloween until 1671, folk from Lewis (the Leòdhasaich) offered a cup of specially-brewed beer to the sea-god Seonaidh (Shoney) in return for lots of washed up seaweed to fertilise crops. The remaining beer fueled an all-night dance party near Eòropaidh.

Unsurprisingly it was the church that spoiled the fun. It took father and son Donald and Kenneth Morrison, ministers, at least 20 years to stop the tradition. The latter always preached with a sword in his belt and his church had two armed guards on Sundays.